Et jakkesæt, også kaldet en habit, er en jakke og et par benklæder, der er syet af samme stof. Dertil bærer man undertiden en vest, som også er syet af samme stof som jakke og benklæder. Et jakkesæt består altså i praksis af to eller tre dele:JakkeBukserEvt.
vestEt jakkesæt bæres sammen med en
skjorte og eventuelt et
slips. Jakkesættet, som vi kender det i dag, opstod i midten af 1800-tallet i
England, men kan føres tilbage til 1600-tallet (se nedenfor).
Se mere på Wikipedia.org...
V. 1361, au sens de «complexion»; lat. habitudo «manière d'être, état», de habitum, supin de habere «avoir, se trouver dans un état».
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The PIE root is *segh- also underlies Greek hexis "habit" (holding a certain condition)bud-agi (pbp.)
casbidan be estâ ye knuni !! (târixi)
siâq (az hamân *segh- ?)
xu(-greft-a-gi)
âdat (ar.)
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Ey basâ zolm i ke bini dar kasân
Xu ye to bâšad dar išân ey folân
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Con be qa'r e xu ye xod andar rasi
Pas be dâni k'az to bud ân nâ-kasi
(Mathnavi, BALXI RUMI (Nikolson, Reynold), 1319, 1324, I)
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In addition to actual recollection, various other elements, more or less analogous to memory, enter into personality -- habits, for instance, which have been formed as a result of past experience. It is because, where there is life, events can form habits, that an "experience" differs from a mere occurence.
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Habit and memory are both due to effects on the body, especially the brain ; the formation of a habit may be thought of as analogous to the formation of a water-course.
(B. RUSSELL, Religion and Science, p. 141-2)
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"Habit" is a concept involving the occurrence of similar events at different times;
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Habit is a very intrusive feature of our mental life, and is often present where at first sight it seems not to be. There is, for example, a habit of remembering a unique event. When we have once described the event, the words we have used easily become habitual.
(B. RUSSELL,
The Analysis of Mind)
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We love our habits more than our income, often more than our life. This seems incredible to a person who has reflected upon the harmfulness of some of our habits.
(B. RUSSELL, Sceptical essays, p. 113)