buddhi
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Buddhi
In Hindu mythology, Buddhi is one of the wives of Ganesha.
Buddhi is a feminine Sanskrit noun derived from the same root (budh – to be awake; to understand; to know) as its more familiar masculine form Buddha. Buddhi is a composite of mind and ego, and principally the faculty of I-sense, which derives the sense of individuality, a sense or principle of pure ego, and which is due, in part, to the reflection on it, as an object Seen, i.e., the Self-effulgence and illumination of Purusha in the Witness brings I-sense and Buddhi into the awareness of the mind. Both the mind and ego are regarded as instruments of reception in Buddhi. By itself, Buddhi is not a single principle upon which one could meditate, due to its composite nature. It cannot bring the mind to an arrested state by doing so. Technically, both the mind and ego originate in Prakriti and from Purusha, emerge into materiality as a function of the 3 Gunas as the most subtle objects in their pure sense. Discriminative in nature (बुद्धि निश्चयात्मिका चित्त-वृत्ति), which is able to discern truth from falsehood and which makes wisdom possible. It corresponds to the Platonic conception of nous and plays a central role in salvation within HinduismBuddhism and Yoga. Buddhi plays a central role in the attainment of liberation (moksha) or enlightenment (bodhi).

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Encyclopedia Mythica DictionaryDownload this dictionary
Buddhi
[Hindu] A Hindu minor goddess.

Rakefet DictionaryDownload this dictionary
Buddhi
Buddhi (Sanskrit) [from the verbal root budh to awaken, enlighten, know] The spiritual soul, the faculty of discriminating, the channel through which streams divine inspiration from the atman to the ego, and therefore that faculty which enables us to discern between good and evil -- spiritual conscience. The qualities of the buddhic principle when awakened are higher judgment, instant understanding, discrimination, intuition, love that has no bounds, and consequent universal forgiveness.
In the theosophical scheme, it is the sixth principle counting upwards in the human constitution: the vehicle of pure, universal spirit, hence an inseparable garment or vehicle of atman. In its essence of the highest plane of akasa or alaya, buddhi stands in the same relation to atman as, on the cosmic scale, mulaprakriti does to parabrahman.
Buddhi uses manas as its garment, and in the former are likewise stored the fruitages of the many incarnations on earth; hence buddhi is often called both the seed and flower of manas. Buddhi is truly the center of spiritual consciousness and therefore its qualities are enduring. The purer and higher part of manas must awaken, by rising to it, this essential energy that inherently resides in buddhi so that the latter may become active in a person's life. Buddha and Christ are examples of sages who had become human imbodiments of the usually latent qualities of buddhi. Buddhi becomes more or less conscious on this plane by the flowerings it draws from manas after every incarnation of the ego. "Buddhi would remain only an impersonal spirit without this element which it borrows from the human soul, which conditions and makes of it, in this illusive Universe, as it were something separate from the universal soul for the whole period of the cycle of incarnation" (Key 159-60).
to be continue "Buddhi2 "


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