Year

n. period of 12 months, period of 365 days

A year (from Old English gēr) is the time between two recurrences of an event related to the orbit of the Earth around the Sun. By extension, this can be applied to any planet: for example, a "Martian year" is the time in which Mars completes its own orbit.
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(n.)
The time of the apparent revolution of the sun trough the ecliptic; the period occupied by the earth in making its revolution around the sun, called the astronomical year; also, a period more or less nearly agreeing with this, adopted by various nations as a measure of time, and called the civil year; as, the common lunar year of 354 days, still in use among the Mohammedans; the year of 360 days, etc. In common usage, the year consists of 365 days, and every fourth year (called bissextile, or leap year) of 366 days, a day being added to February on that year, on account of the excess above 365 days (see Bissextile).
  

(n.)
The time in which any planet completes a revolution about the sun; as, the year of Jupiter or of Saturn.
  

(n.)
Age, or old age; as, a man in years.
  

Year There are several years -- the sidereal, tropical, lunar, and others -- known to astronomy and calendrical science. Among nations we find numerous artificial years used for purposes of adapting civil requirements to celestial necessities, or for carrying out particular methods of computation: e.g., the year of 365 days, the Julian year of 365 1/4 days, an ancient Mexican year of 260 days, and a variety of Hindu years. There is also the occult year of 360 days, which may be looked upon as a year based upon a deep knowledge of astronomy and celestial principles. The year of 360 days may likewise be considered as an average, i.e., the year which the earth hovers around and attempts through the evolving cycles of time to attain and to hold. The lunar year of twelve lunations has been widely used in ancient times, and is still used by some nations; and there is a large number of intercalary devices for accommodating this to the solar year. Blavatsky speaks of years of six months and of two months (SD 2:621), and uses the word year as synonymous with cycle as applicable to various periods, known or secret, and even to so long a cycle as that of the precession.
The solstices and equinoxes are found in history as starting points for the year among different nations. Our own was intended for the winter solstice, but confusions of the calendar have shifted the date. The 4th of January is mentioned in theosophical writings as being the right time for the beginning of the civil year, as marking the date of the first full moon after a winter solstice coincident with a new moon. This has relation to initiatory rites.
to be continue "Year2 "

the highest ordinary division of time. Two years were known to, and apparently used by, the Hebrews.
→ A year of 360 days appears to have been in use in Noah's time.
→ The year used by the Hebrews from the time of the exodus may: be said to have been then instituted, since a current month, Abib, on the 14th day of which the first Passover was kept, was then made the first month of the year. The essential characteristics of this year can be clearly determined, though we cannot fix those of any single year. It was essentially solar for the offering of productions of the earth, first-fruits, harvest produce and ingathered fruits, was fixed to certain days of the year, two of which were in the periods of great feasts, the third itself a feast reckoned from one of the former days. But it is certain that the months were lunar, each commencing with a new moon. There must therefore have been some method of adjustment. The first point to be decided is how the commencement of each gear was fixed. Probably the Hebrews determined their new year's day by the observation of heliacal or other star-risings or settings known to mark the right time of the solar year. It follows, from the determination of the proper new moon of the first month, whether by observation of a stellar phenomenon or of the forwardness of the crops, that the method of intercalation can only have been that in use after the captivity,-the addition of a thirteenth month whenever the twelfth ended too long before the equinox for the offering of the first-fruits to be made at the time fixed. The later Jews had two commencements of the year, whence it is commonly but inaccurately said that they had two years, the sacred year and the civil. We prefer to speak of the sacred and civil reckonings. The sacred reckoning was that instituted at the exodus, according to which the first month was Abib; by the civil reckoning the first month was the seventh. The interval between the two commencements was thus exactly half a year. It has been supposed that the institution at the time of the exodus was a change of commencement, not the introduction of a new year, and that thenceforward the year had two beginnings, respectively at about the vernal and the autumnal equinox. The year was divided into-
→ Seasons . Two seasons are mentioned in the Bible, "summer" and "winter." The former properly means the time of cutting fruits, the latter that, of gathering fruits; they are therefore originally rather summer and autumn than summer and winter. But that they signify ordinarily the two grand divisions of the year, the warm and cold seasons, is evident from their use for the whole year in the expression "summer and winter." (Psalms 74:17; Zechariah 14:18)
→ Months . See: MONTHS
→ Weeks . See: WEEKS