vow
v.
pledge; make a solemn promise
n.
pledge; solemn promise
VOW
Vow
vow
Noun
1. a solemn pledge (to oneself or to another or to a deity) to do something or to behave in a certain manner; "they took vows of poverty"
(hypernym) assurance, pledge
(derivation) consecrate
Verb
1. make a vow; promise; "He vowed never to drink alcohol again"
(hypernym) pledge, plight
(hyponym) betroth, engage, affiance, plight
2. dedicate to a deity by a vow
(synonym) consecrate
(hypernym) give, dedicate, consecrate, commit, devote
Vows
A
knightly promise to accomplish some feat, usually a military feat in meeting a number of challengers, conducting
jousts , or campaigning against an enemy. The vow became an important element of the knightly gesture, such as when Ulrich von Liechtenstein conducted the Venufahrt or when knights vowed to accomplish deeds of
chivalry against the French at the
Vow of the Heron .
Vows
A vow is a solemn promise made to God to perform or to abstain from performing a certain thing. The earliest mention of a vow is that of Jacob. (Genesis 28:18-22; 31:13) Vows in general are also mentioned in the book of Job, (Job 22:27) The law therefore did not introduce, but regulated the practice of, vows. Three sorts are mentioned: 1, Vows of devotion; 2, Vows of abstinence; 3, Vows of destruction.
→ As to vows of devotion, the following rules are laid down: A man might devote to sacred uses possessions or persons, but not the first-born of either man or beast, which was devoted already. (Leviticus 27:28) (a) If he vowed land, he might either redeem it or not Levi 25,27. (b) Animals fit for sacrifice if devoted, were not to be redeemed or changed, (Leviticus 27:9; 10:33) persons devoted stood thus: devote either himself, his child (not the first-born) or his slave. If no redemption took place, the devoted person became a slave of the sanctuary: see the case of Absalom. (2 Samuel 15:8) Otherwise he might be redeemed at a valuation according to age and sex, on the scale given in (Leviticus 27:1-7) Among general regulations affecting vows the following may be mentioned: (1) Vows were entirely voluntary but once made were regarded as compulsory. (Numbers 30:2; 23:21; Ecclesiastes 5:4) (2) If persons In a dependent condition made vows as (a) an unmarried daughter living in her father's house, or (b) a wife, even if she afterward became a widow the vow, if (a) in the first case her father, or (b) in the second her husband, heard and disallowed it, was void; but,if they heard without disallowance, it was to remain good. (Numbers 30:3-18) (3) Votive offerings arising from the produce of any impure traffic were wholly forbidden. (23:18)
→ For vows of abstinence, see Corban.
→ For vows of extermination Anathema and (Ezra 10:8; Micah 4:13) It seems that the practice of shaving the head at the expiration of a votive period was not limited to the Nazaritic vow. (Acts 18:18; 21:24)
Smith's Bible Dictionary (1884) , by William Smith.
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