Uriah

n. husband of Bathsheba, Hittite officer who was purposely killed after King David sent him to battle in order to marry his wife Bathsheba (Old Testament)

For the town in Alabama, United States, see Uriah, Alabama. Uriah or Urijah was the name of several men in the Hebrew Bible. The word, which means the Lord is my light (Hebrew: Uriyahu), also appears in an abbreviated form as Uriah (Hebrew: Uriyah)In the Books of Samuel, Uriah the Hittite is a soldier in King David's army. David has him killed after David's apparent adultery with his wife Bathsheba.In 2 Kings 16:10-16, Uriah is a priest under Ahaz who builds a pagan altar and places it in the Temple of Jerusalem.In Jeremiah 26:20-23 Uriah is a prophet who is murdered by Jehoiakim because his message is so offensive to him.In Ezra 8:33 and Nehemiah 3:4,21 Uriah is a priest and the father of Meremoth. Possibly this is the same Uriah who stands by Ezra as he reads the law in Nehemiah 8:4.In Isaiah 8:2 Uriah is a priest whom God offers to call as a witness.
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n. Uriah, husband of Bathsheba, one of King David's "Mighty Men" (Biblical); male first name

or Urijah, the Lord is my light or fire
  

same as Uriah
  

(light of Jehovah).
→ One of the thirty commanders of the thirty bands into which the Israelite army of David was divided. (1 Chronicles 11:41; 2 Samuel 23:39) Like others of David's officers he was a foreigner-a Hittite. His name, however and his manner of speech (2 Samuel 11:11) indicate that he had adopted the Jewish religion. He married Bath-sheba a woman of extraordinary beauty, the daughter of Eliam-possibly the same as the son of Ahithophel, and one of his brother officers, (2 Samuel 23:34) and hence, perhaps, Uriah's first acquaintance with Bath-sheba. It may be inferred from Nathan's parable, (2 Samuel 12:3) that he was passionately devoted to his wife, and that their union was celebrated in Jerusalem as one of peculiar tenderness. In the first war with Ammon, B.C. 1035, he followed Joab to the siege, and with him remained encamped in the open field. (2 Samuel 12:11) He returned to Jerusalem, at an order from the king on the pretext of asking news of the war-really in the hope that his return to his wife might cover the shame of his own crime. The king met with an unexpected obstacle in the austere, soldier-like spirit which guided all Uriah's conduct, and which gives us a high notion of the character and discipline of David's officers. On the morning of the third day David sent him back to the camp with a letter containing the command to Joab to cause his destruction in the battle. The device of Joab was to observe the part of the wall of Rabbath-ammon where the greatest force of the besieged was congregated, and thither, as a kind of forlorn hope to send Uriah. A sally took place. Uriah and the officers with him advanced as far as the gate of the city, and were there shot down by the archers on the wall. Just as Joab had forewarned the messenger, the king broke into a furious passion on hearing of the loss. The messenger, as instructed by Joab, calmly continued, and ended the story with the words, "Thy servant also Uriah the Hittite, is dead." In a moment David's anger is appeased. It is one of the touching parts of the story that Uriah falls unconscious of his wife's dishonor.
→ High priest in the reign of Ahaz. (Isaiah 8:2; 2 Kings 16:10-16) He is probably the same as Urijah the priest, who built the altar for Ahaz. (2 Kings 16:10) (B.C. about 738.)
→ A priest of the family of Hakkoz, the head of the seventh course of priests. (Ezra 8:33; Nehemiah 3:4,21) (B.C. 458.)