John the Baptist
(Biblical) New Testament Jewish prophet who baptized people and spoke of the coming of Jesus (executed by Herod Antipas)
John the Baptist
John the Baptist
Noun
1. (New Testament) a preacher and hermit and forerunner of Jesus (whom he baptized); was beheaded by Herod at the request of Salome
(synonym) St. John the Baptist
(hypernym) hermit, recluse, solitary, solitudinarian, troglodyte
(classification) New Testament
John The Baptist
John The Baptist Considered by Christians the last of the Hebrew prophets and the forerunner and announcer of Jesus. His statement "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire" (Matt 3:11), is explained to mean that John as a non-initiate could impart no greater mysteries than those pertaining to the plane of matter -- the exoteric gnosis and ritualism; while Jesus could impart the fire of spiritual knowledge (SD 2:566). His disciples are described as dissenters from the Essenes (IU 2:130).
The rite of baptism was an important function of the Less Mysteries, and in various forms was universal over the earth, so that John the Baptist appears as a teacher in the Less Mysteries, which he seems to have resurrected as a rite in Judea at about the time when Jesus lived. A baptismal rite is known to have been practiced as a function of the Less Mysteries not only among the Chaldeans and Akkadians, but likewise among the Egyptians and certain of the ancient Greeks.
John The Baptist
was of the priestly race by both parents, for his father, Zacharias, was himself a priest of the course of Abia or Abijah, (1 Chronicles 24:10) and Elisabeth was of the daughters of Aaron. (Luke 1:5) His birth was foretold by an angel sent from God, and is related at length in Luke 1. The birth of John preceded by six months that of our Lord. John was ordained to be a Nazarite from his birth. (Luke 1:15) Dwelling by himself in the wild and thinly-peopled region westward of the Dead Sea, he prepared himself for the wonderful office to which he had been divinely called. His dress was that of the old prophets-a garment woven of camel's hair, (2 Kings 1:8) attached to the body by a leathern girdle. His food was such as the desert afforded-locusts, (Leviticus 11:22) and wild honey. (Psalms 81:16) And now the long-secluded hermit came forth to the discharge of his office. His supernatural birth, his life, and the general expectation that some great one was about to appear, were sufficient to attract to him a great multitude from "every quarter." (Matthew 3:5) Many of every class pressed forward to confess their sins and to be baptized. Jesus himself came from Galilee to Jordan to be baptized of John. See: Jesus Christ From incidental notices we learn that John and his disciples continued to baptize some time after our Lord entered upon his ministry. See (John 3:23; 4:1; Acts 19:3) We gather also that John instructed his disciples in certain moral and religious duties, as fasting, (Matthew 9:14; Luke 5:33) and prayer. (Luke 11:1) But shortly after he had given his testimony to the Messiah, John's public ministry was brought to a close. In daring disregard of the divine laws, Herod Antipas had taken to himself Herodias, the wife of his brother Philip; and when John reproved him for this, as well as for other sins, (Luke 3:19) Herod cast him into prison. (March, A.D. 28.) The place of his confinement was the castle of Machaerus, a fortress on the eastern shore of the Dead Sea. It was here that reports reached him of the miracles which our Lord was working in Judea. Nothing but the death of the Baptist would satisfy the resentment of Herodias. A court festival was kept at Machaerus in honor of the king's birthday. After supper the daughter of Herodias came in and danced the king by her grace that he promised with an oath to give her whatsoever she should ask. Salome, prompted by her abandoned mother, demanded the head of John the Baptist. Herod gave instructions to an officer of his guard, who went and executed John in the prison, and his head was brought to feast the eyes of the adulteress whose sins he had denounced. His death is supposed to have occurred just before the third passover, in the course of the Lord's ministry. (March, A.D. 29.)
Smith's Bible Dictionary (1884) , by William Smith.
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