In
Greek mythology, Ixion was king of the
Lapiths, the most ancient tribe of
Thessaly, and a son of
Ares or
Antion or the notorious evildoer
Phlegyas, whose name connotes "fiery".
Peirithoös was his son (or stepson, if
Zeus were his father, as the sky-god claims to Hera in Iliad 14). Ixion married
Dia, a daughter of
Deioneus (or
Eioneus) and promised his father-in-law a valuable present. However, he did not pay the
bride price, so Deioneus stole some of Ixion's horses in retaliation. Ixion concealed his resentment and invited his father-in-law to a feast at
Larissa. When Deioneus arrived, Ixion pushed him into a bed of burning coals and wood. These circumstances are secondary to the fact of Ixion's primordial act of murder: in the
Greek Anthology (iii.12), among a collection of inscriptions from a temple in Cyzicus is an epigrammatic description of Ixion slaying
Phorbas and Polymelos, who had slain his mother,
Megara.
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[Greek heroic] Though little information survives about him, Ixion is a fundamental character in Greek mythology. The most complete account of Ixion's tale comes from Pindar in his Pythian Odes. Ixion was the son the Phlegyas, descendent of Ares, and king of the Lapiths in Thessaly. He is significant in many respects, but is chiefly known as the first human to shed kindred blood. This occurred when Ixion invited his father-in-law, Deioneus, to come and collect the price that Ixion owed him for his bride. Upon his arrival, Deioneus fell into a pit filled with burning coals Ixion had camouflaged. Because this was a crime new to the human race, nobody could purify Ixion and he wandered an exile. Zeus took pity on him and decided not only to purify Ixion, but to invite him to Olympus as a guest. Once in Olympus though, Ixion became so enamored of Hera, and he desired to sleep with her. Zeus did not believe that Ixion would be so disrespectful as to have designs upon the wife of his host. To see ...
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