For the evil spirits of the Christian religion, see
Demon The words daemon, dæmon, are
Latinized spellings of the
Greek δαίμων (daimon), used purposely today to distinguish the daemons of
Ancient Greek religion, good or malevolent "supernatural beings between mortals and gods, such as inferior divinities and ghosts of dead heroes" (see Plato's
Symposium), from the
Judeo-Christian usage
demon, a malignant spirit that can seduce, afflict, or possess humans. This notion of the daemon as a spiritual being of a lowly order that is largely evil and certainly dangerous has its origin in
Plato and his pupil
Xenocrates; when the later connotation is read back into Homer, the result is distorting: "To emancipate oneself from Plato's manner of speech is no easy matter,"
Walter Burkert remarked. Daemons scarcely figure in
Greek mythology or
Greek art: like
keres their felt but unseen presence was assumed. There was one exception, the "Good Daemon" Agathos Daemon, who was honored first with a
libation in ceremonial wine-drinking, and especially in the sanctuary of
Dionysus, and whose numinous presence was signaled in
iconography by a
chthonic serpent.
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